Daily Devotions by C. H. Spurgeon

C. H. Spurgeon November 26

Morning

“Whatsoever thy hand findeth to do, do it with thy might.”
– Ecc 9:10

10  Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest. ~ Ecclesiastes 9:10

“Whatsoever thy hand findeth to do,” refers to works that are possible. There are many things which our heart findeth to do which we never shall do. It is well it is in our heart; but if we would be eminently useful, we must not be content with forming schemes in our heart, and talking of them; we must practically carry out “whatsoever our hand findeth to do.” One good deed is more worth than a thousand brilliant theories. Let us not wait for large opportunities, or for a different kind of work, but do just the things we “find to do” day by day. We have no other time in which to live. The past is gone; the future has not arrived; we never shall have any time but time present. Then do not wait until your experience has ripened into maturity before you attempt to serve God. Endeavour now to bring forth fruit. Serve God now, but be careful as to the way in which you perform what you find to do-”do it with thy might.” Do it promptly; do not fritter away your life in thinking of what you intend to do to-morrow as if that could recompense for the idleness of to-day. No man ever served God by doing things to-morrow. If we honour Christ and are blessed, it is by the things which we do to-day. Whatever you do for Christ throw your whole soul into it. Do not give Christ a little slurred labour, done as a matter of course now and then; but when you do serve him, do it with heart, and soul, and strength.

But where is the might of a Christian? It is not in himself, for he is perfect weakness. His might lieth in the Lord of Hosts. Then let us seek his help; let us proceed with prayer and faith, and when we have done what our “hand findeth to do,” let us wait upon the Lord for his blessing. What we do thus will be well done, and will not fail in its effect.

Evening

“They shall rejoice, and shall see the plummet in the hand of Zerubbabel.”
– Zec 4:10

10  For who hath despised the day of small things? for they shall rejoice, and shall see the plummet in the hand of Zerubbabel with those seven; they are the eyes of the LORD, which run to and fro through the whole earth. ~ Zechariah 4:10 

Small things marked the beginning of the work in the hand of Zerubbabel, but none might despise it, for the Lord had raised up one who would persevere until the headstone should be brought forth with shoutings. The plummet was in good hands. Here is the comfort of every believer in the Lord Jesus; let the work of grace be ever so small in its beginnings, the plummet is in good hands, a master builder greater than Solomon has undertaken the raising of the heavenly temple, and he will not fail nor be discouraged till the topmost pinnacle shall be raised. If the plummet were in the hand of any merely human being, we might fear for the building, but the pleasure of the Lord shall prosper in Jesus’ hand. The works did not proceed irregularly, and without care, for the master’s hand carried a good instrument. Had the walls been hurriedly run up without due superintendence, they might have been out of the perpendicular; but the plummet was used by the chosen overseer. Jesus is evermore watching the erection of his spiritual temple, that it may be built securely and well. We are for haste, but Jesus is for judgment. He will use the plummet, and that which is out of line must come down, every stone of it. Hence the failure of many a flattering work, the overthrow of many a glittering profession. It is not for us to judge the Lord’s church, since Jesus has a steady hand, and a true eye, and can use the plummet well. Do we not rejoice to see judgment left to him?

The plummet was in active use-it was in the builder’s hand; a sure indication that he meant to push on the work to completion. O Lord Jesus, how would we indeed be glad if we could see thee at thy great work. O Zion, the beautiful, thy walls are still in ruins! Rise, thou glorious Builder, and make her desolations to rejoice at thy coming.Soli Deo Gloria

Daily Devotions by C. H. Spurgeon

C. H. Spurgeon November 25

Morning

“To preach deliverance to the captives.”
– Luk 4:18

18  The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised,
19  To preach the acceptable year of the Lord.
~ Luke 4:18,19

None but Jesus can give deliverance to captives. Real liberty cometh from him only. It is a liberty righteously bestowed; for the Son, who is Heir of all things, has a right to make men free. The saints honour the justice of God, which now secures their salvation. It is a liberty which has been dearly purchased. Christ speaks it by his power, but he bought it by his blood. He makes thee free, but it is by his own bonds. Thou goest clear, because he bare thy burden for thee: thou art set at liberty, because he has suffered in thy stead. But, though dearly purchased, he freely gives it. Jesus asks nothing of us as a preparation for this liberty. He finds us sitting in sackcloth and ashes, and bids us put on the beautiful array of freedom; he saves us just as we are, and all without our help or merit. When Jesus sets free, the liberty is perpetually entailed; no chains can bind again. Let the Master say to me, “Captive, I have delivered thee,” and it is done for ever. Satan may plot to enslave us, but if the Lord be on our side, whom shall we fear? The world, with its temptations, may seek to ensnare us, but mightier is he who is for us than all they who be against us. The machinations of our own deceitful hearts may harass and annoy us, but he who hath begun the good work in us will carry it on and perfect it to the end. The foes of God and the enemies of man may gather their hosts together, and come with concentrated fury against us, but if God acquitteth, who is he that condemneth? Not more free is the eagle which mounts to his rocky eyrie, and afterwards outsoars the clouds, than the soul which Christ hath delivered. If we are no more under the law, but free from its curse, let our liberty be practically exhibited in our serving God with gratitude and delight. “I am thy servant, and the son of thine handmaid: thou hast loosed my bonds.” “Lord, what wilt thou have me to do?”

Evening

“For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.”
– Rom 9:15

In these words the Lord in the plainest manner claims the right to give or to withhold his mercy according to his own sovereign will. As the prerogative of life and death is vested in the monarch, so the Judge of all the earth has a right to spare or condemn the guilty, as may seem best in his sight. Men by their sins have forfeited all claim upon God; they deserve to perish for their sins-and if they all do so, they have no ground for complaint. If the Lord steps in to save any, he may do so if the ends of justice are not thwarted; but if he judges it best to leave the condemned to suffer the righteous sentence, none may arraign him at their bar. Foolish and impudent are all those discourses about the rights of men to be all placed on the same footing; ignorant, if not worse, are those contentions against discriminating grace, which are but the rebellions of proud human nature against the crown and sceptre of Jehovah. When we are brought to see our own utter ruin and ill desert, and the justice of the divine verdict against sin, we no longer cavil at the truth that the Lord is not bound to save us; we do not murmur if he chooses to save others, as though he were doing us an injury, but feel that if he deigns to look upon us, it will be his own free act of undeserved goodness, for which we shall for ever bless his name.

How shall those who are the subjects of divine election sufficiently adore the grace of God? They have no room for boasting, for sovereignty most effectually excludes it. The Lord’s will alone is glorified, and the very notion of human merit is cast out to everlasting contempt. There is no more humbling doctrine in Scripture than that of election, none more promotive of gratitude, and, consequently, none more sanctifying. Believers should not be afraid of it, but adoringly rejoice in it.

Soli Deo Gloria

Daily Devotions by C. H. Spurgeon

C. H. Spurgeon November 23

Morning

“Fellowship with him.”
– 1Jo 1:61

6  If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth: ~ 1 John 1:6

When we were united by faith to Christ, we were brought into such complete fellowship with him, that we were made one with him, and his interests and ours became mutual and identical. We have fellowship with Christ in his love. What he loves we love. He loves the saints-so do we. He loves sinners-so do we. He loves the poor perishing race of man, and pants to see earth’s deserts transformed into the garden of the Lord-so do we. We have fellowship with him in his desires. He desires the glory of God-we also labour for the same. He desires that the saints may be with him where he is-we desire to be with him there too. He desires to drive out sin-behold we fight under his banner. He desires that his Father’s name may be loved and adored by all his creatures-we pray daily, “Let thy kingdom come. Thy will be done on earth, even as it is in heaven.” We have fellowship with Christ in his sufferings. We are not nailed to the cross, nor do we die a cruel death, but when he is reproached, we are reproached; and a very sweet thing it is to be blamed for his sake, to be despised for following the Master, to have the world against us. The disciple should not be above his Lord. In our measure we commune with him in his labours, ministering to men by the word of truth and by deeds of love. Our meat and our drink, like his, is to do the will of him who hath sent us and to finish his work. We have also fellowship with Christ in his joys. We are happy in his happiness, we rejoice in his exaltation. Have you ever tasted that joy, believer? There is no purer or more thrilling delight to be known this side heaven than that of having Christ’s joy fulfilled in us, that our joy may be full. His glory awaits us to complete our fellowship, for his Church shall sit with him upon his throne, as his well-beloved bride and queen.

Evening

“Get thee up into the high mountain.”
– Isa 40:9

9  O Zion, that bringest good tidings, get thee up into the high mountain; O Jerusalem, that bringest good tidings, lift up thy voice with strength; lift it up, be not afraid; say unto the cities of Judah, Behold your God! ~ Isaiah 40:9

Each believer should be thirsting for God, for the living God, and longing to climb the hill of the Lord, and see him face to face. We ought not to rest content in the mists of the valley when the summit of Tabor awaits us. My soul thirsteth to drink deep of the cup which is reserved for those who reach the mountain’s brow, and bathe their brows in heaven. How pure are the dews of the hills, how fresh is the mountain air, how rich the fare of the dwellers aloft, whose windows look into the New Jerusalem! Many saints are content to live like men in coal mines, who see not the sun; they eat dust like the serpent when they might taste the ambrosial meat of angels; they are content to wear the miner’s garb when they might put on king’s robes; tears mar their faces when they might anoint them with celestial oil. Satisfied I am that many a believer pines in a dungeon when he might walk on the palace roof, and view the goodly land and Lebanon. Rouse thee, O believer, from thy low condition! Cast away thy sloth, thy lethargy, thy coldness, or whatever interferes with thy chaste and pure love to Christ, thy soul’s Husband. Make him the source, the centre, and the circumference of all thy soul’s range of delight. What enchants thee into such folly as to remain in a pit when thou mayst sit on a throne? Live not in the lowlands of bondage now that mountain liberty is conferred upon thee. Rest no longer satisfied with thy dwarfish attainments, but press forward to things more sublime and heavenly. Aspire to a higher, a nobler, a fuller life. Upward to heaven! Nearer to God!

“When wilt thou come unto me, Lord?
Oh come, my Lord most dear!
Come near, come nearer, nearer still,
I’m blest when thou art near.”

Soli Deo Gloria

Daily Devotions by C. H. Spurgeon

C. H. Spurgeon November 9

Morning

“So walk ye in him.”
– Col 2:6

6  As ye have therefore received Christ Jesus the Lord, so walk ye in him: ~ Colossians 2:6

If we have received Christ himself in our inmost hearts, our new life will manifest its intimate acquaintance with him by a walk of faith in him. Walking implies action. Our religion is not to be confined to our closet; we must carry out into practical effect that which we believe. If a man walks in Christ, then he so acts as Christ would act; for Christ being in him, his hope, his love, his joy, his life, he is the reflex of the image of Jesus; and men say of that man, “He is like his Master; he lives like Jesus Christ.” Walking signifies progress. “So walk ye in him”; proceed from grace to grace, run forward until you reach the uttermost degree of knowledge that a man can attain concerning our Beloved. Walking implies continuance. There must be a perpetual abiding in Christ. How many Christians think that in the morning and evening they ought to come into the company of Jesus, and may then give their hearts to the world all the day: but this is poor living; we should always be with him, treading in his steps and doing his will. Walking also implies habit. When we speak of a man’s walk and conversation, we mean his habits, the constant tenor of his life. Now, if we sometimes enjoy Christ, and then forget him; sometimes call him ours, and anon lose our hold, that is not a habit; we do not walk in him. We must keep to him, cling to him, never let him go, but live and have our being in him. “As ye have received Christ Jesus the Lord, so walk ye in him”; persevere in the same way in which ye have begun, and, as at the first Christ Jesus was the trust of your faith, the source of your life, the principle of your action, and the joy of your spirit, so let him be the same till life’s end; the same when you walk through the valley of the shadow of death, and enter into the joy and the rest which remain for the people of God. O Holy Spirit, enable us to obey this heavenly precept.

Evening

“His place of defence shall be the munitions of rocks: bread shall be given him; his waters shall be sure.”
– Isa 33:16

16  He shall dwell on high: his place of defence shall be the munitions of rocks: bread shall be given him; his waters shall be sure. ~ Isaiah 33:16

Do you doubt, O Christian, do you doubt as to whether God will fulfil his promise? Shall the munitions of rock be carried by storm? Shall the storehouses of heaven fail? Do you think that your heavenly Father, though he knoweth that you have need of food and raiment, will yet forget you? When not a sparrow falls to the ground without your Father, and the very hairs of your head are all numbered, will you mistrust and doubt him? Perhaps your affliction will continue upon you till you dare to trust your God, and then it shall end. Full many there be who have been tried and sore vexed till at last they have been driven in sheer desperation to exercise faith in God, and the moment of their faith has been the instant of their deliverance; they have seen whether God would keep his promise or not. Oh, I pray you, doubt him no longer! Please not Satan, and vex not yourself by indulging any more those hard thoughts of God. Think it not a light matter to doubt Jehovah. Remember, it is a sin; and not a little sin either, but in the highest degree criminal. The angels never doubted him, nor the devils either: we alone, out of all the beings that God has fashioned, dishonour him by unbelief, and tarnish his honour by mistrust. Shame upon us for this! Our God does not deserve to be so basely suspected; in our past life we have proved him to be true and faithful to his word, and with so many instances of his love and of his kindness as we have received, and are daily receiving, at his hands, it is base and inexcusable that we suffer a doubt to sojourn within our heart. May we henceforth wage constant war against doubts of our God-enemies to our peace and to his honour; and with an unstaggering faith believe that what he has promised he will also perform. “Lord, I believe, help thou mine unbelief.”Soli Deo Gloria

The Gunpowder Plot – Guy Fawkes

C. H. Spurgeon The Daily Devotion by C. H. Spurgeon makes reference on this day to the Gunpowder Plot against King James I which today is “celebrated” as Guy Fawkes Night.

November 5

Morning

“No weapon that is formed against thee shall prosper.”
– Isa 54:17

17  No weapon that is formed against thee shall prosper; and every tongue that shall rise against thee in judgment thou shalt condemn. This is the heritage of the servants of the LORD, and their righteousness is of me, saith the LORD. ~ Isaiah 54:17

This day is notable in English history for two great deliverances wrought by God for us. On this day the plot of the Papists to destroy our Houses of Parliament was discovered, 1605.

“While for our princes they prepare
In caverns deep a burning snare,
He shot from heaven a piercing ray,
And the dark treachery brought to day.”

And secondly-to-day is the anniversary of the landing of King William III, at Torbay, by which the hope of Popish ascendancy was quashed, and religious liberty was secured, 1688.

This day ought to be celebrated, not by the saturnalia of striplings, but by the songs of saints. Our Puritan forefathers most devoutly made it a special time of thanksgiving. There is extant a record of the annual sermons preached by Matthew Henry on this day. Our Protestant feeling, and our love of liberty, should make us regard its anniversary with holy gratitude. Let our hearts and lips exclaim, “We have heard with our ears, and our fathers have told us the wondrous things which thou didst in their day, and in the old time before them.” Thou hast made this nation the home of the gospel; and when the foe has risen against her, thou hast shielded her. Help us to offer repeated songs for repeated deliverances. Grant us more and more a hatred of Antichrist, and hasten on the day of her entire extinction. Till then and ever, we believe the promise, “No weapon that is formed against thee shall prosper.” Should it not be laid upon the heart of every lover of the gospel of Jesus on this day to plead for the overturning of false doctrines and the extension of divine truth? Would it not be well to search our own hearts, and turn out any of the Popish lumber of self-righteousness which may lie concealed therein?

Gunpowder Plot and your KJV Bible

Guy Fawkes Gun-powder Plot. A late 17th or early 18th century report of the plot.Issue Date: May/June 2013

While the U.S. has its Fourth of July, complete with fireworks and revelry, England also has November 5 and it appears their celebration outdoes the USA’s. All over the country “bonfire societies” field multiple parades complete with massive firework displays. One example in the news recently was a small town of 16,000 called Lewes, which hosts some 60,000 visitors who joined the festivities.

So, what is so special about November 5? It’s Guy Fawkes Day!

Those who know the history of the holiday, know the significance of the “gunpowder plot” that got Fawkes and some of his buddies executed. But, if Fawkes had succeeded in igniting the fuse to 36 barrels of gunpowder, you and I might have a very different Bible to read today.

The year was 1605, just 6 years before the publication of the King James Bible that became the standard English scriptures for some 400 years. King James had been petitioned by the Puritans to authorize the translation of a “new and completely accurate” English Bible. He immediately commissioned over 50 scholars from Oxford and Cambridge to begin the work. The men chosen were the most learned of their day not only in linguistics but biblical theology. Many of them were fluent in up to 14 languages.

All this was happening in the middle of a pitched battle between the leaders of the Reformation and the Vatican. And the Bible was the prize in that war. For over 100 years the Reformers had fought to print the Bible in the language of the people. The Vatican had commissioned the Jesuits and the Dominicans with the task of destroying those Bibles. Politics had become one of the battlefields with the rulers of England alternating between Protestant and Catholic.

At this point, King James was Protestant and almost literally had a bull’s eye on his back. Jesuit agents cooked the “gunpowder plot” to tunnel under the Parliament building and set off a massive explosive while it was in session. Their hope was to kill King James and as many of the Members of Parliament as possible.

Guy Fawkes was enlisted by the pope to carry out the plan. He and about half-a-dozen other men started the tunnel and eventually positioned 36 barrels of gunpowder in place. In their attempt to carry out their plan, they met one problem after another so that, looking back, the Lord was surely toying with their little plan. During the digging, they hit an unexpected wall underground. But a cellar was discovered that gave them the required access. Next, Parliament delayed meeting for several months and the powder got wet and had to be replaced. Finally one of the men wrote a letter warning a Catholic friend to stay away from the building on a certain date. The letter ended up in the hands of the king who discovered the scheme just hours before the targeted meeting.

November 5 was legislated a national day of thanksgiving for deliverance from “papists.” Today, it is celebrated as a fun festival with few recognizing the continued dangers of Roman Catholicism. But had the pope not lost that battle, you and I might be reading a Roman Catholic Bible, if we were even allowed to possess one.

But the story of the war waged by the Vatican to stop God’s word for the common people is not over. Today gunpowder is not the weapon of choice, it is ecumenism and polluted bibles. David W. Daniels explains many fascinating details of this 500-year war and the present state of hostilities, in his book, Did the Catholic Church Give Us the Bible?, available from Chick Publications.

Gunpowder treason and plot

The Gunpowder Plot of 1605, in earlier centuries often called the Gunpowder Treason Plot or the Jesuit Treason, was a failed assassination attempt against King James I by a group of provincial English Catholics led by Robert Catesby.

The plan was to blow up the House of Lords during the State Opening of Parliament on 5 November 1605, as the prelude to a popular revolt in the Midlands during which James’s nine-year-old daughter, Elizabeth, was to be installed as the Catholic head of state. Catesby may have embarked on the scheme after hopes of securing greater religious tolerance under King James had faded, leaving many English Catholics disappointed. His fellow plotters were John and Christopher Wright, Robert and Thomas Wintour, Thomas Percy, Guy Fawkes, Robert Keyes, Thomas Bates, John Grant, Ambrose Rookwood, Sir Everard Digby and Francis Tresham. Fawkes, who had 10 years of military experience fighting in the Spanish Netherlands in the failed suppression of the Dutch Revolt, was given charge of the explosives.

Monteagle letter. An anonymous letter, sent to William Parker, 4th Baron Monteagle, was instrumental in revealing the plot's existence. Its author's identity has never been reliably established, although Francis Tresham has long been a suspect. Monteagle himself has been considered responsible, as has Salisbury The plot was revealed to the authorities in an anonymous letter sent to William Parker, 4th Baron Monteagle, on 26 October 1605. During a search of the House of Lords at about midnight on 4 November 1605, Fawkes was discovered guarding 36 barrels of gunpowder—enough to reduce the House of Lords to rubble—and arrested. Most of the conspirators fled from London as they learned of the plot’s discovery, trying to enlist support along the way. Several made a stand against the pursuing Sheriff of Worcester and his men at Holbeche House; in the ensuing battle, Catesby was one of those shot and killed. At their trial on 27 January 1606, eight of the survivors, including Fawkes, were convicted and sentenced to be hanged, drawn and quartered.

Details of the assassination attempt were allegedly known by the principal Jesuit of England, Father Henry Garnet. Although he was convicted of treason and sentenced to death, doubt has been cast on how much he really knew of the plot. As its existence was revealed to him through confession, Garnet was prevented from informing the authorities by the absolute confidentiality of the confessional. Although anti-Catholic legislation was introduced soon after the plot’s discovery, many important and loyal Catholics retained high office during King James I’s reign. The thwarting of the Gunpowder Plot was commemorated for many years afterwards by special sermons and other public events such as the ringing of church bells, which have evolved into the Bonfire Night of today.

The following poem has been handed down through time, elements of which are still reiterated even today. It sums up how the Protestants felt about the events that unfolded on that day in 1605:

“Remember, remember!
The fifth of November,
The Gunpowder treason and plot;
I know of no reason
Why the Gunpowder treason
Should ever be forgot!

Guy Fawkes and his companions
Did the scheme contrive,
To blow the King and Parliament
All up alive.
Threescore barrels, laid below,
To prove old England’s overthrow.
But, by God’s providence, him they catch,
With a dark lantern, lighting a match!

A stick and a stake
For King James’s sake!
If you won’t give me one,
I’ll take two,
The better for me,
And the worse for you.

A rope, a rope, to hang the Pope,
A penn’orth of cheese to choke him,
A pint of beer to wash it down,
And a jolly good fire to burn him.
Holloa, boys! holloa, boys! make the bells ring!
Holloa, boys! holloa boys! God save the King!
Hip, hip, hooor-r-r-ray!”

However, true Christians do not condone the violent language that is reflected in this poem especially in the last stanza.

This villainous plot had everything to do with King James the 1st’s commission of the “Authorised Version” of the Holy Bible, known as the King James Bible, in 1604 and the gunpowder plot took place in 1605.

Soli Deo Gloria

________________________________

Sources: Chick.com Publications and Wikipedia

The Gospel According to Rome ~ Part 4:13

TRUTH Please first read the Introduction as to why these blog posts are necessary. Back to Part 4 Index.

SPIRITUAL AUTHORITY: Error versus Truth

The Catholic Church Teaches (ERROR)

13. Scripture and Tradition together are the Church’s supreme rule of faith [RC Catechism 80, 82].

80 "Sacred Tradition and Sacred Scripture, then, are bound closely together, and communicate one with the other. For both of them, flowing out from the same divine well-spring, come together in some fashion to form one thing, and move towards the same goal."40 Each of them makes present and fruitful in the Church the mystery of Christ, who promised to remain with his own "always, to the close of the age".41

40 DV 9.
41 Mt 28:20

82 As a result the Church, to whom the transmission and interpretation of Revelation is entrusted, "does not derive her certainty about all revealed truths from the holy Scriptures alone. Both Scripture and Tradition must be accepted and honoured with equal sentiments of devotion and reverence."44

44 DV 9.

The Bible Teaches (TRUTH)

Scripture is the church’s only rule of faith (Mark 7:7-13; 2 Timothy 3:16,17).

7 Howbeit in vain do they worship me, teaching for doctrines the commandments of men.
8 For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do.

9 And he said unto them,
Full well ye reject the commandment of God, that ye may keep your own tradition.
10 For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death:
11 But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free.
12 And ye suffer him no more to do ought for his father or his mother;
13 Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye.
~ Mark 7:7-13

16 All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:
17 That the man of God may be perfect, throughly furnished unto all good works. ~ 2 Timothy 3:16,17

Soli Deo Gloria

The Gospel According to Rome ~ Part 4:12

TRUTH Please first read the Introduction as to why these blog posts are necessary. Back to Part 4 Index.

SPIRITUAL AUTHORITY: Error versus Truth

The Catholic Church Teaches (ERROR)

12. Scripture and Tradition together are the Word of God [RC Catechism 81, 85, 97, 182].

81 "Sacred Scripture is the speech of God as it is put down in writing under the breath of the Holy Spirit."42

"and [Holy] Tradition transmits in its entirety the Word of God which has been entrusted to the apostles by Christ the Lord and the Holy Spirit. It transmits it to the successors of the apostles so that, enlightened by the Spirit of truth, they may faithfully preserve, expound and spread it abroad by their preaching."43

42 DV 9.
43 DV 9.

85 "The task of giving an authentic interpretation of the Word of God, whether in its written form or in the form of Tradition, has been entrusted to the living teaching office of the Church alone. Its authority in this matter is exercised in the name of Jesus Christ."47 This means that the task of interpretation has been entrusted to the
bishops in communion with the successor of Peter, the Bishop of Rome.

47 DV 10 # 2.

97 "Sacred Tradition and Sacred Scripture make up a single sacred deposit of the Word of God" (DV 10) in which, as in a mirror, the pilgrim Church contemplates God, the source of all her riches.

182 We believe all "that which is contained in the word of God, written or handed down, and which the Church proposes for belief as divinely revealed" (Paul VI, CPG # 20).

The Bible Teaches (TRUTH)

Scripture is the Word of God (John 10:35; 2 Timothy 3:16,17; 2 Peter 1:20,21). Tradition is the words of men (Mark 7:1-13).

35  If he called them gods, unto whom the word of God came, and the scripture cannot be broken; ~ John 10:35

16  All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:
17  That the man of God may be perfect, throughly furnished unto all good works. ~ 2 Timothy 3:16,17

20  Knowing this first, that no prophecy of the scripture is of any private interpretation. 
21  For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost. ~ 2 Peter 1:20,21

1  Then came together unto him the Pharisees, and certain of the scribes, which came from Jerusalem. 
2  And when they saw some of his disciples eat bread with defiled, that is to say, with unwashen, hands, they found fault. 
3  For the Pharisees, and all the Jews, except they wash their hands oft, eat not, holding the tradition of the elders. 
4  And when they come from the market, except they wash, they eat not. And many other things there be, which they have received to hold, as the washing of cups, and pots, brasen vessels, and of tables. 
5  Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands? 
6  He answered and said unto them,
Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me. 
7  Howbeit in vain do they worship me, teaching for doctrines the commandments of men. 
8  For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do.
 
9  And he said unto them,
Full well ye reject the commandment of God, that ye may keep your own tradition. 
10  For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death: 
11  But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free. 
12  And ye suffer him no more to do ought for his father or his mother; 
13  Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye.
~ Mark 7:1-13

Soli Deo Gloria

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